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In modern times, allegations of stoning are politically sensitive; the government of Iran, for example, describes allegations of stoning as political propaganda.
The Jewish Torah (the first five books of the Hebrew Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) serves as a common religious reference for Judaism.
The Torah law (Leviticus ) prescribes, "Thou shalt love thy neighbor as thyself"; and the Rabbis maintain that this love must be extended beyond the limits of social intercourse in life, and applied even to the convicted criminal who, "though a sinner, is still thy brother" (Mak. 44a): "The spirit of love must be manifested by according him a decent death" (Sanh. A sentence is not attended by confiscation of the convict's goods; the person's possessions descend to their legal heirs.
He saw errors of commission as much more threatening to the integrity of law than errors of omission.
The Qur'an forbids all sexual intercourse outside the marital bond between a man and a woman as sinful, but makes no distinction between illegal sex outside marriage and illegal sex between an unmarried man and a woman.
Verse 24:2 of the Quran declares that the punishment for consensual but illegal sex is flogging with 100 strokes, but it makes no mention of stoning.
Rabbi Akiba and Rabbi Tarfon say: Had we been in the Sanhedrin none would ever have been put to death.
Rabban Simeon ben Gamaliel says: they would have multiplied shedders of blood in Israel.
Stoning is called rajm (Arabic: ) in Islamic literature, and is a practice found in the United Arab Emirates, Iran, Iraq, Qatar, Mauritania, Saudi Arabia, Somalia, Sudan, Yemen, northern Nigeria, Aceh Province of Indonesia, Afghanistan, and tribal parts of Pakistan, including northwest Kurram Valley and the northwest Khwezai-Baezai region.